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Grace Puckey Hambly
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I guess Edmund Hambly is actually the oldest record on our tree 1670 trumps the Rogers marriage of 1725. I love the name Radegan Kneebone...
 
Grace Puckey Hambly married Charles Rogers in 1809. Their son William Hambly Rogers was born in 1813. He was our great, great grandfather.

He is mentioned on page 511 of this book... Statutes of the Province of Canada

Direct Descendants of Edmund Hambly

1 Edmund Hambly 1670 -

. +Radegan Kneebone 1667 -

.... 2 Edmund Hambly 1701 - 1778 Age at death: 77 est.

........ +Grace Puckey 1713/14 - 1763 Age at death: 49 est.

........... 3 William Hambly 1749/50 - 1833 Age at death: 83

............... +Mary Wilcock 1763 - 1839 Age at death: 76 est.

.................. 4 Grace Puckey Hambly 1785 - 1846 Age at death: 60

Descendants of Edmund Hambly

 

Generation No. 1

1. EDMUND1 HAMBLY was born 1670. He married RADEGAN KNEEBONE 1699. She was born 1667.

Notes for RADEGAN KNEEBONE:

Also spelled Radyan and Radegon

Child of EDMUND HAMBLY and RADEGAN KNEEBONE is:

2. i. EDMUND2 HAMBLY, b. 1701; d. 1778.

 

Generation No. 2

2. EDMUND2 HAMBLY (EDMUND1) was born 1701, and died 1778. He married GRACE PUCKEY. She was born January 1713/14, and died 1763 in Menheniot.

Children of EDMUND HAMBLY and GRACE PUCKEY are:

3. i. WILLIAM3 HAMBLY, b. March 21, 1749/50; d. September 19, 1833, Menheniot.

ii. EDMUND HAMBLY, b. 1741; d. February 1814, Pool House - Menheniot; m. SUSANNA BROWN; b. 1701.

iii. PETER HAMBLY, b. 1744; d. Menheniot; m. SYMONS.

iv. JOSEPH HAMBLY, b. April 30, 1746; m. JOAN ROWE; b. 1746.

v. BETTY HAMBLY.

vi. MARY HAMBLY, b. September 06, 1753; d. 1817; m. HUGH SNELL; b. 1741.

More About MARY HAMBLY:

Burial: March 15, 1817, Menheniot

vii. GRACE HAMBLY, b. 1755, Menheniot; m. JOHN LUSKEY.

More About GRACE HAMBLY:

Baptism: February 26, 1765, Menheniot

viii. PHILIPPA HAMBLY, b. 1757; m. GEORGE ROWE; b. 1751, Menheniot.

 

Generation No. 3

3. WILLIAM3 HAMBLY (EDMUND2, EDMUND1) was born March 21, 1749/50, and died September 19, 1833 in Menheniot. He married MARY WILCOCK April 19, 1780. She was born 1763, and died December 14, 1839 in Menheniot.

Children of WILLIAM HAMBLY and MARY WILCOCK are:

4. i. GRACE PUCKEY4 HAMBLY, b. October 03, 1785, Menheniot, Cornwall; d. June 03, 1846, Cornwall.

ii. MARY HAMBLY, b. June 04, 1781; m. JOHN POLLARD; b. Menheniot.

iii. GRACE1 HAMBLY, b. October 27, 1782, Menheniot; d. November 01, 1782.

iv. NANCY HAMBLY, b. October 17, 1783.

v. ELIZA HAMBLY, b. October 05, 1787; d. 1876, St. Germans; m. RICHARD MAYNARD.

Notes for ELIZA HAMBLY:

Peter Pollard lives next door (Mary Rogers) is there

Trehunset village

vi. WILLIAM HAMBLY, b. November 01, 1789; d. 1864.

vii. SARAH HAMBLY, b. January 08, 1791; d. 1861; m. JOHN HERRING; b. 1788.

viii. EDMUND HAMBLY, b. December 04, 1793.

ix. PETER HAMBLY, b. April 30, 1796; d. February 11, 1804.

x. SUSANNA HAMBLY, b. January 21, 1798; d. 1853; m. WILLIAM SPICER PORTER; b. 1800; d. 1865.

 

Generation No. 4

4. GRACE PUCKEY4 HAMBLY (WILLIAM3, EDMUND2, EDMUND1) was born October 03, 1785 in Menheniot, Cornwall, and died June 03, 1846 in Cornwall. She married CHARLES ROGERS February 14, 1809 in St. German's, Cornwall, son of JOHN ROGERS and MARY LANE. He was born May 09, 1785 in Quethiock, and died 1825.

Notes for GRACE PUCKEY HAMBLY:

follow the link to read her will

1841 Census shows Samuel Snell living at same address as well as James Rowe

More About GRACE PUCKEY HAMBLY:

Christening: October 26, 1785, Cornwall

Children of GRACE HAMBLY and CHARLES ROGERS are:

i. FRANK (FRANCIS)5 ROGERS, b. 1820, Cornwall; d. 1899, St Austell; m. MATILDA NICHOLLS, 1861, Tavistock; b. 1818, Fowey; d. 1895, St Austell.

Notes for FRANK (FRANCIS) ROGERS:

Assistant to Benjamin Snell ( 1st occupation)

Farmed 1851 - 1885

ii. WILLIAM HAMBLY ROGERS, b. March 11, 1813, Molenick, Cornwall; d. July 18, 1893, Darlington, Ontario; m. (2) PHOEBE SPROUL; m. (1) MARY JANE PATTON, January 10, 1839; b. September 28, 1816, Ireland; d. November 11, 1862, Ontario.

iii. RICHARD DEEBLE ROGERS, b. 1810; d. 1875, Trenant; m. FRANCES ELIZA BROWN; b. 1807.

Notes for RICHARD DEEBLE ROGERS:

Farmer 1841 - 1875

iv. JOHN ROGERS.

v. FREDERICK ROGERS.

vi. MARY SNELL ROGERS, b. 1817; d. 1878.

Notes for MARY SNELL ROGERS:

Never married 1861 living with her cousin Peter H Pollard

1871 with the Mason family

vii. SUSAN ROGERS, b. 1825; d. December 11, 1902, Australia; m. JOHN GEACH, May 1856.

The Geach connection in Australia will be posted soon

Notes for SUSAN ROGERS:

Still in Cornwall for 1851 census (age 26) went to Australia

LIFE IN THE 1500'S

The next time you are washing your hands and complain because the water temperature isn't just how you like it, think about how things used to be.
Here are some facts about the1500s:

These are interesting...

Most people got married in June because they took their yearly bath in May, and still smelled pretty good by June. However, they were starting to smell, so brides carried a bouquet of flowers to hide the body odor. Hence the custom today of carrying a bouquet when getting married.

Baths consisted of a big tub filled with hot water. The man of the house had the privilege of the nice clean water, then all the other sons and men, then the women and finally the children. Last of all the babies. By then the water was so dirty you could actually lose someone in it. Hence the saying, Don't throw the baby out with the Bath water.

Houses had thatched roofs-thick straw-piled high, with no wood underneath. It was the only place for animals to get warm, so all the cats and other small animals (mice, bugs) lived in the roof When it rained it became slippery and sometimes the animals would slip and fall off the roof.
Hence the saying It's raining cats and dogs.

There was nothing to stop things from falling into the house. This posed a real problem in the bedroom where bugs and other droppings could mess up your bed. Hence, a bed with big posts and a sheet hung over the top afforded some protection. That's how canopy beds came into existence.

The floor was dirt. Only the wealthy had something other than dirt.
Hence the saying, Dirt poor. The wealthy had slate floors that would get slippery in the winter when wet, so they spread thresh (straw) on floor to help keep their footing. As the winter wore on, they added more thresh until, when you opened the door, it would all start slipping outside. A piece of wood was placed in the entranceway. Hence the saying a thresh hold.

(Getting quite an education, aren't you?)

In those old days, they cooked in the kitchen with a big kettle that always hung over the fire. Every day they lit the fire and added things to the pot.
They ate mostly vegetables and did not get much meat. They would eat the stew for dinner, leaving leftovers in the pot to get cold overnight and then start over the next day. Sometimes stew had food in it that had been there for quite a while.  Hence the rhyme, Peas porridge hot, peas porridge cold, peas porridge in the pot nine days old.

Sometimes they could obtain pork, which made them feel quite special.
When visitors came over, they would hang up their bacon to show off. It was a sign of wealth that a man could, bring home the bacon.  They would cut off a little to share with guests and would all sit around and chew the fat.

 
Those with money had plates made of pewter. Food with high acid content caused some of the lead to leach onto the food, causing lead poisoning death. This happened most often with tomatoes, so for the next 400 years or so, tomatoes were considered poisonous.

Bread was divided according to status. Workers got the burnt bottom of the loaf, the family got the middle, and guests got the top, or the upper crust.

Lead cups were used to drink ale or whisky. The combination would sometimes knock the imbibers out for a couple of days. Someone walking along the road would take them for dead and prepare them for burial. They were laid out on the kitchen table for a couple of days and the family would gather around and eat and drink and wait and see if they would wake up.
Hence the custom of holding a wake.

England is old and small and the local folks started running out of places to bury people. So they would dig up coffins and would take the bones to a bone-house, and reuse the grave. When reopening these coffins, 1 out of 25 coffins were found to have scratch marks on the inside and they realized they had been burying people alive. So they would tie a string on the wrist of the corpse, lead it through the coffin and up through the ground and tie it to a bell. Someone would have to sit out in the graveyard all night (the graveyard shift.) to listen for the bell; thus, someone could be, saved by the bell or was considered a dead ringer.

And that's the truth...Now, whoever said History was boring ! ! !